GIVING AT TRINITY

If you are only just starting to get to grips with Christianity – or TRINITY Church – then the conversation about giving money to church can wait.

For now please enjoy being a part of our community and finding out what we’re about as a church. It’s great to have you with us.

However if you do wish to be a partner with us in growing the kingdom of God then regular giving is a really important part of every Christian’s discipleship for three reasons:

Jesus said, ‘where your treasure is, there your heart will be also’ (Matthew 6:21). In other words, we give money to the things we love and we love the things we give money to.

2. Generous and joyful giving is an appropriate and telling response to the love of God in our life. One place the Bible talks about this is in Corinthians 8:1-15.

3. As a church our mission is to grow the kingdom of God in people’s lives. All our ministries point towards this single aim. Every ministry in our church needs money to run, which means we rely on our members for everything we do.

Giving by PGS

There are various ways to give regularly every month or every week. The preferred method of giving is via the Parish Giving Scheme (PGS).

These forms are NOT available to download but can be found in all three TRINITY locations.

Other ways of giving to TRINITY are detailed below:

Standing Order

with Gift Aid option

Regular Giving

via envelopes

Sunday Collection

to mission partners

Sunday Collection

to church ministries

Legacy Gift

in your will

If you have any questions about regular giving, please contact the finance team, or else talk to any member of our leadership, or the Rector Steve Daughtery.

Thank you for partnering with us to extend God’s kingdom.

Our Journey

It is natural for people to want to gather together with others who share the same tastes and outlook on life. It would be easy and very comfortable for TRINITY to focus its ministry on a particular cultural age group or personality type. But God does not often call us to opt for the comfortable life! Instead, as we humbly engage with our differences this is how we are stretched and grow. We believe that this is part and parcel of the gospel message to “love one another” and we want it to be one of the key marks of our church. We want to strive to make TRINITY a place “where everybody is somebody and Jesus is Lord”.

As we serve others we long to see people progress in their journey and become fully devoted followers of Jesus Christ who see themselves at the heart of God’s people at TRINITY. It is possible for people to see themselves at one of four stages in their journey of faith:

Outside Church Community – someone who has no particular interest in Church.
Church Fringe – someone who is exploring their faith and who sees themselves as a guest rather than a host when attending something that we do.
Congregation – Someone who sees themselves as a host rather than a guest but has not yet found the place to exercise their ministry.
Committed to following Jesus Christ – Someone who is personally committed to becoming a fully devoted follower of Jesus Christ and seeing this happen in others.

We want to do anything and everything possible to help people grow in their faith. To do this we must develop an exciting and engaging series of ministries that develop the core values across all groups of people.

We believe that each of the Building Blocks and each of the groups of people are important and we wish to progress on all of them together. This is possible because we see the function of leadership not primarily as “doing” but as helping to equip, harness and release the ministry of the whole congregation. Leadership involves helping as many members of the church as possible to see where they fit and how they may use their gifts. Having said this, progress will be determined by the people and resources that God gives us.

What are the implications for us?

As a response to this strategy we will develop an action plan for each of the Building Blocks and for each of the groups of people. Every year we will use this action plan not only to show us our “next step” but also to help us understand where we have come from and where we are going. Our strategy and our action plan will be communicated as widely as possible so that they may be shaped and changed by the congregation as we grow.

May God bless us as we journey together.

TRINITY Church, St. John sub Castro:
A Historic Guide

There is evidence to suggest that the site upon which the present church of St John sub Castro is built, together with its churchyard, served as a Roman camp. The site was probably chosen because of the steep natural banks to the West, North and East, and its ability to command a nearby crossing point on the River Ouse.

There is also evidence to suggest that a church may have existed on the site in the 8th or early 9th centuries – perhaps to establish a Christian presence amidst the pagan burial mounds which were both on the site and in close proximity to it. The dedication to St John supports this theory – the feast day of St John coincides with the pagan rituals associated with mid-summer.
There is strong evidence to support the existence the church by the 11th century.

In the early centuries following the Norman Conquest, evidence points to St John’s having acquired minster status.

In the 17th century, the St John’s rector is recorded as being the best endowed in the town, but notwithstanding this, the church had fallen into disrepair – probably due to a decrease in the local population.

In the early part of the 19th century however, residential development in the immediate area gave rise to the need for a much larger church. The mediaeval church was therefore demolished in 1839, and the present church built adjacent to it on the site of one of the remaining pagan burial mounds.

The new church comprised a large aisled nave, with a small Sanctuary at the liturgical East end, and an iconic castellated tower at the West end. There were galleries to the North, West and South sides. It was consecrated on 3rd June 1840.

The chancel slab of the original church can still be seen in the churchyard, and other features of it are built into the external fabric of the present church – most notably a Triple Arch doorway (generally recognised as being of Anglo-Saxon origin); the inscription commemorating a Danish anchorite of royal descent whose cell was in the medieval church (c.1200); and the James Lambert memorial. All of these are believed to be in need of conservation.

Relics of the original church are also to be found inside the present church – for example the mediaeval font, the three bells (two of which are listed and dated 1724), and a number of memorials.

The church was altered in 1883 by the removal of the liturgical West gallery, and an extension at the East end to form a Chancel, Sanctuary, and vestries.

The Powell stained glass in the apse was designed by Henry Holiday, and there are Kempe and Savell windows in the North and South aisles.
The two-manual organ was built by Bishop in 1882, rebuilt by Morgan & Smith of Brighton in 1927, and restored in 2011.

For further details see
http://www.sussexparishchurches.org/content/view/268/34/